The Sleeping Jewish Giant

This year March 31 marks 525 years to the  Alhambra Decree (also known as the Edict of Expulsion) was an edict issued on 31 March 1492.

Perfect timing publishing the work of JGSGM member attorney Douglas Kaplan.

All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the author , except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to Douglas Kaplan e mail address douglaskap@gmail.com

THE SLEEPING JEWISH GIANT

More than 85 percent of World Jewry lives in the United States, Canada and

Israel, countries where they enjoy high standard of living, education, freedom of

expression and movement. Yet, thousands of descendants of the Jews forcibly

converted to Catholicism by sword or extreme duress remain in Third World

nations, unaware of their true identity. Except for a number of devoted

individuals and several dedicated organizations, relatively little is done to find,

educate and return these descendants, remnants of the Spanish Inquisition 

hostages of a captor culture and religion.

Affiliation with any religion is subject to change by wits, whim or whip. Given a

choice, one can choose to be Jewish today. Catholic tomorrow, Protestant the

next day and Muslim the following day. What is not mutable or changeable is

one's genetic inheritance, the 23 chromosomes that each parent invests in the

creation of a child.

Today, collectively, millions of genetic descendants of the stolen Jews of the

Spanish Inquisition live in the Americas, Europe and Africa, unaware of their

people, their culture and their spiritual inheritance.

In the 14'^ century, before many Jews were forcibly converted to Catholicism,

approximately one million Sephardic (Spanish) Jews lived in Spain. Ashkenazi

Jews, those from Germany, France and East Europe constituted no more than

half that number. Thus, there were roughly two Sephardic Jews for every one

Ashkenazi Jew. Yet, of the 14.2 million Jews in the world today, more than ten

million are Ashkenazi and roughly 4 million are Sephardic. Given relatively equal

birthrates between the two groups, we are missing in excess of 15 million

Spanish Jews, a giant population.

The missing Sephardic Jews (also referred to as Conversos, Crypto-Jews and

Marranos) and their descendants have been captive of and tethered to an alien

faith and culture for over 500 years. No more pitiable form of captivity exists than

where the captives themselves are unaware of their captivity.

During the 2000 years that the Jews have constituted a diaspora population, in

virtually every generation, Jews have stepped forward to ransom their brethren.

Yet, not until post World War II and the stirring of the Sleeping Converse Giant

has the Jewish community started to marshal significant efforts to awaken the

Giant and bring it home.

WHERE IT ALL BEGAN

Since the first century C.E., some Jewish trading settlements could be found

along the coast of the Iberian Peninsula (hereinafter referred to as "Peninsula").

The Peninsula included modern day Spain and Portugal and was originally part

of the Roman Empire. After the destruction of Jerusalem by the Romans in 70

C.E., the Peninsula's population was increased by additional Jews who fled the

Romans or were forcibly settled there by the Roman legions.

The Visigoths, in control of the Peninsula at the time, were initially indifferent to

the growing Jewish communities. However, two events occurred to alter that

circumstance: the Visigoths adopted Christianity as their official religion in the

fourth century and the Moors invaded Spain from the south in the eighth century.

Both the Christian and Muslim communities imposed special taxes and severe

restrictions on the Jews. Nevertheless, those Jewish communities demonstrated

a distinct vitality, growing in size strength and influence.

While all of Europe was immersed in the Dark Ages from the ninth to the twelfth

centuries C.E., the Jewish communities of the Peninsula were producing a

vibrant scientific, artistic, philosophical, cultural and religious era of

enlightenment. Notables such as Moses Maimonides, Solomon Ibn Gabriol,

Benjamin of Tudela, Moses Ibn Ezra and Yehuda Halevi impacted the scientific,

religious and cultural life of that era.

Despite the limitations, restrictions and taxes imposed upon them, Jews enjoyed

a virtual Golden Age in Spain until the twelfth century when religious extremism

became a dominant force, fed by the fires of the Crusades. By the fourteenth

century, Jews were forced to wear identifying insignia, isolating them from their

Christian neighbors. Jewish communities became the subject of anti-Semitic

attacks by Christian zealots, who were bent on destruction or converting Jews to

Catholicism.

On June 6, 1391, a Catholic mob attacked the Juderia in Seville. Four thousand

Jews were killed, while most of the rest submitted to baptism to escape death.

Communities of Jews in Catalonia, Aragon and Mallorca were not spared a similar fate. On August 5^*^ of that same year, hundreds of Jews were slain in Barcelona. The bloody excesses of 1391 continued unabated and were

exacerbated by the Dominican Vincent Ferrer, who is said to have forcibly

baptized 4000 Jews in Toledo. The remaining Jews were prohibited from holding

public office, practicing medicine, hiring Christian servants and dealing in bread,

wine, flour or meat.

THE RECONQUISTA AND THE GRANADA DECREE

By 1492, Christian forces had repatriated all of the Iberian Peninsula from

occupancy by the Moors (known as the Reconquista). The final victory was at Granada where, 

on March 31®\ the reigning monarchs of Catholic Spain, Ferdinand and Isabella,

 issued their edict of expulsion. 

The Jews were given 120 days to convert to Catholicism or leave Spain. Those leaving could not take

with them currency, precious metals or jewels. The travail of the Jewish

community was of legendary proportions.

It is estimated that nearly half of the Jewish population of Spain was baptized

and remained in Spain. The remaining Jews, devoted to the faith of their fathers,

fled to Portugal, Turkey, Greece, Morocco, Holland, Italy and elsewhere. The

vast majority of those remaining in Spain as converts were known as Anusim, a

Hebrew word meaning those who had been forcibly converted. However, some

converts undoubtedly accepted baptism out of personal religious conviction or

their perception of certain social and economic benefits.

The Jews who fled to Portugal were offered a period of eight months of

sanctuary. If they remained beyond that time, they became subject to being

slaves of the realm. Sadly, many could not leave in time and ended up in

servitude. Several of the children of these unfortunate souls were taken to an

island off of Brazil to be raised as Christians. When a subsequent king came to

the throne, he recognized the economic value of having Jews in his realm and

reversed the decree of slavery. In order to entrench his power, the new king felt

obliged to marry the daughter Ferdinand and Isabella. They would not agree to

the union until he rid his nation of its Jewish population. To retain the Jews of

Portugal and still have a totally Catholic nation, he gathered them in one place

and, without their consent, baptized them. Thus, he had both his Jews and his

new queen.

In Spain, Jewish converts were called "New Christians," thus distinguishing them

from Spain's old Christian population. Conversion, which some Jews thought

would bring safety, peace and stability, simply opened the door to a nightmare of

pain and anxiety. The old anti-Semitism that had given rise to the destruction of

Spain's Jewish communities did not simply disappear. Many viewed "New

Christians" as Jews hiding under a thin, protective camouflage of Catholicism.

To a significant degree, that was true. Predictably, the change of overt religious

practices by the baptized Jews did not affect their inclination for advancement

and achievement, greatly provoking the "Old Christian" community.

Everywhere within the Peninsula, New Christians were obliged to prove that they

had not reverted to their former Jewish practices. These New Christians were so

frightened of being labeled heretics that they attempted to demonstrate their

loyalty by hanging pork to dry in front of their homes, arranging card games in

lieu of Friday night Sabbath worship or attending regular church services.

The baptized Jews demonstrated a varying degree of commitment to

Catholicism. While Converses practiced a kind of recalcitrant acceptance of the

faith imposed upon them by the circumstances, Marranos (a Spanish word for

"pigs,"), outwardly practiced the new Catholic faith, but inwardly adhered to the

essential tenets of Judaism. Jews prefer to use the term Crypto-Jews instead of

Marranos.

THE INQUISITION

By the 1480s, Spain had begun to realize that many forced converts were

returning to Judaism. To combat such heresy, Torquemada, an extremist priest,

who was the Confessor to Queen Isabella, adapted for Spain the infamous

Inquisition trials employed late in the twelfth century by Pope Innocent III.

Inquisitions assembled a court of inquiry into the religious fidelity of Roman

Catholics. Those found wanting or even questioning these tenets of the faith,

were dealt with severely. Punishment for even a marginal infraction or reversion

to Jewish practices meant having one's property appropriated by the tribunal,

then being sentenced to life in prison or being burned alive in a public execution.

In some instances, if a Jew admitted to an active reversion, that person might

then be "charitably" garroted before submitting his or her body to the flames.

Thousands of Converses were presumably executed or died in Inquisition

prisons between 1480 and 1808. The Crown and ultimately the Inquisitors were

rewarded by the appropriation and distribution of their victims' property. The

converts were second-rate citizens in a land which submitted them to the agonies

of the Inquisition and the loss of life and property. In a unique and painful irony,

the scourge of the Inquisition was used against people who the Church and State

forced to convert, but could not be used against those retaining their Jewish faith,

as they could not be charged with heresy.

Many sought to escape the Inquisition by leaving the Peninsula for lands that

might be free of the Inquisition and provide an opportunity to resume their lives

as Jews. Spanish and Portuguese realms in this New World seemed like

attractive options for the converts. There, the converts could retain their customs

and language, free of the anxieties of the Inquisition. However, as fate would

have it, the Inquisition followed Converses and Crypto-Jews to Mexico in 1571

and to Cartagena, Peru and elsewhere in the Spanish and Portuguese New

World In 1610.

The Inquisition continued in full force and effect in both Europe and the New

Worl dfor 345 years. By 1834, considerable numbers of Converses and Crypto

Jews had moved to Mexico, portions of which later became New Mexico, Texas

and Arizona following the Battle of the Alamo. Others settled in Colombia, Peru,

Bolivia, Brazil, Argentina, Ecuador, Costa Rica, Puerto Rico, Jamaica and the

Dominican Republic. Many of these people revived some of the practices of their

Jewish ancestors, the culture constrained and rejected by the religion that was

imposed by conversion.

THE AWAKENING

Although the Inquisition had officially ended in 1834, it did not result in an

immediate abandonment of Catholicism by lineal descendants of the forced

converts. Those Latin American communities in which many found themselves

were committed religiously and politically to Roman Catholicism. Descendants

were born into and reared in the Catholic faith. Any suspicion that they were

"different" from the others in their Catholic community arose from occasional

whispers among kinfolk or from strange religious customs unwittingly continued

by family members. Secrecy was the byword, lest they be identified as returnees

to "that despised faith that caused the death of the Christian God."

Nevertheless, by some programmed genetic mandate, many in the Converse

and Crypto-Jewish community continued to marry among themselves, thus

preserving the uniqueness of the group and their heritage. During the eighteenth

and nineteenth centuries, a subtle but doctrinaire form of anti-Semitism,

preserved in many of the Christian communities in Europe and Latin America,

frequently found expression in selected religious texts or from Church pulpits.

In the years following World War II, however, with the universal awareness of a

Holocaust in which six million Jews were systematically exterminated by the

Germans (occasionally with the support of other Christian nations), important

transitions occurred that would impact the Converse and Crypto-Jewish

communities. The post World War II environment was altered significantly for

Converses and Crypto-Jews in that:

1. The perceived infallibility of the Catholic Church as a moral foundation

eroded with multiple accusations of deviations, concealment and failure to

root out faulted priests.

2. The Catholic Church became conflicted from within by contentious issues

like contraception and celibacy of the priesthood.

3. Catholicism, in Latin America, became weakened by the rapid growth of

the Evangelical Church.

4. In the mid-twentieth century, there arose, like a Phoenix out of the ashes

of Dachau, Buchenwald, Bergen Belsen and other death camps, a new

and vital Jewish national existence. As the State of Israel grew, so did its

pride and ability to defend itself against multiple enemies. With Statehood

came extraordinary strides in agriculture, science, medicine, philosophy,

electronics, literature and poetry. Jews were no longer itinerant occupiers

of other people's countries. They had a land and a nationhood of their

own.

5. For those living in rural communities, whose vistas rarely had extended

beyond the villages or towns in which they resided, the availability of radio,

television and Internet, as well as affordable education and transportation,

opened minds, eyes and hearts.

6. Although anti-Semitism did not disappear, it was no longer popular to be

an overt anti-Semite.

7. The Catholic Church and its Prelates, accused of moral indifference to the

events of the Holocaust, became more ecumenical in their views; more

liberal Popes were elected; and the Church, confronting the Judeo

Christian origin of its faith, de-emphasized the polar positions between

Christians and Jews.

8.These and other developments fertilized the dormant seeds leading to a

rediscovery and prompted such questions as:

Why did my great grandmother light candles on Friday nights?

Why did my parents say that pork was not good for us?

Why did members of my family cover the mirrors when a family member

died? Why does my family salt meat before cooking it?

Why do the children in our family have Old Testament names?

Why do we say adio (one G-d) instead of adios?

Those queries in thoughtful minds would assuredly lead to soul-searching

questions like: Why do I feel like an alien in my own community? Why do I feel

more comfortable with Jewish friends and professionals? What is the origin of

my interest in the welfare of the State of Israel? Why have I not pursued family

rumors about a different or unique origin?

9. A BEACON BACK

Such inquiries have spawned organizations with a mission of providing history,

information and assistance in finding a path back to Judaism. These include

groups like Shevei Israel, Kulanu, The Society of Crypto-Judaic Studies, B'nai

Anusim and SephardicGen. Some organizations are focused on descendants in

a specific Latin American country, others concentrate on returning descendants

to Orthodox religious practices and still others focus only on Crypto-Jews

(seemingly abandoning Converses as a lost cause). Albeit all do a great service

to the descendants and to the Jewish community, these groups resemble a

series of unrelated notes in search of a single, unified melody. The absence of

an orchestrated cohesive and funded international Jewish effort to bring back the

"descendants of the Stolen Jews" speaks less of what they have become and

more of what we have become.

The first step back to a personal rediscovery frequently starts with one's own

family name. An ample history of Sephardic family names is easily accessible on

such Internet sites as: Sephardim.com, SephardicGen Resources,

Nameyourroots.com.

These sites and others provide not only Sephardic names, but demonstrate

where those names are used historically in Sephardic context. Once an

individual can identify that his matrilineal surname is Sephardic in origin the next

step is to trace family history. Although a number of genealogical organizations

can be helpful, it is doubtful (though not impossible) that one can trace lineal

origin back to Pre-lnquisition times.

 Genie Milgrom, a Cuban expatriate reared in

Catholic Miami, Florida, succeeded in tracing her heritage through 15

grandmothers to identify her personal Jewish roots. A fire brand in the process of

rediscovery, Genie now lives a traditional Jewish life.

DNA, another magical "genie," facilitates the discovery of one's way back along a

trail of ancestors to a particular point in history.

 Igenia, a recognized DNAService, maintains that "(a) DNA test by Igenia provides you

 with clear evidence of whether you have Jewish roots." 

Another respected company. Family Tree DNA, represents that its services will help you 

"discover your Jewish Ancestry"and touts that its comparative databases are

 the "largest in the world."

Those descendants who returned to the Jewish People are often the most ardent

and selfless guides to other returnees. The number of inquiries by individuals

seeking their true identity have increased dramatically. It is as If the events of the

twentieth century cured the collective paranoia born of the anxieties and

excesses of the Inquisition.

 A visit to the Internet and to the stories of those who have struggled their way back

 to Judaism is enough to generate tears of joy in the eyes of the clay Golem.

10.THE ROAD BACK HAS MANY CHALLENGES FOR THE DESCENDANTS

Many in the religious community maintain that 500 years of separation from the

Jewish people (over 15 generations) is too long a hiatus for a continuum of

Jewish identity. Without proof of a direct matrilineal line of Jewish ancestors,

many in the rabbinate require conversion for reentry. Such historical genetic

evidence is virtually impossible to achieve. Sadly, absent such proof, Crypto

Jews and Conversos seeking reentry would merely be treated as gentiles

seeking to convert to Judaism.

Resistance to the restoration of Conversos and Crypto-Jews into the core of the

Jewish community may come from multiple sources:

1. Familv and Friends: The greatest hurdle to rediscovery and adoption of

Jewish identity can be someone's own family. Parents, siblings and

children are often active members of a Catholic church and kindred

organizations. Public awareness that a member of that family is re

identifying himself as a Jew often strikes angst in the hearts of blood

kindred. Will they now be viewed as Jews and excluded from the

religious, social and commercial relationships in the Catholic community in

which they have lived all of their lives? Re-identification is a difficult hurdle

for those seeking to retain the love of their families, while simultaneously

rediscovering their Jewish heritage.

2. The Catholic Church: how will the Church respond to effective efforts by

the Jewish community to recapture the lineal descendants of those forcibly

converted? Admittedly, the Catholic Church of today is quite different from

that which existed in the Middle Ages. Considering the manner in which

Spanish Jews were converted, under what moral grounds (Christian or

others) could the Church resist the return of the descendants? Indeed,

the Church should and will responsibly provide its records and encourage

and assist those who genuinely wish to return to Judaism.

3. The Jewish Religious Community: The sheer will and effort necessary to

wrest oneself from the bonds of a lifetime's religion and face rejection by

one's own family takes uncommon dedication and commitment. Should

that effort be confronted by a Jewish response that insists that you need to

be converted because you are really not one of us? The same benefits

can be achieved by simply requiring a program of education to acquaint

that re-entrant with the duties, obligations and joys of life in the Jewish

community. Ironically, there are so many accepted versions of Jewish life,

i.e. Orthodox, Conservative, Reform, Reconstructionist, Secular,

Sephardic, Ashkenazi and others, that one would be hard put to know who

could provide a returning descendant with the key to re-entry.

4. The State of Israel: Many of the Converses and Crypto-Jews seeking

return will come from lives of poverty within Latin American countries or

certain sectors of North Africa. How will Israel qualify these persons if

they seek the privileges of Israel's Law of Return? Must there be a

separate judicial determination in addition to any religious

accommodation? How, too, will Israel deal with Converses and Crypto

Jews of mixed blood? It is doubtful, even with the benefit of modern DNA,

that a person of pure Jewish blood could be identified. What percentage

of Jewish blood is necessary to qualify under the Law of Return? Can the

relatively compact size of Israel today accommodate the infusion of an

additional large new population? Ought a statue be erected in Haifa

Harbor with an outstretched hand beckoning the return of the descendants

of the "Stolen Jews"?

5. Descendants of Those Who Did Not Submit to Conversion: The current

Sephardic Jewish Community consists of descendants of those who

elected to flee with little or nothing, rather than convert. Their ancestors

presumably were subject to the same violence, threats and duress that

changed their former brethren into New Christians. Yet, those who fled

remained faithful to Judaism. Is there the perception that the descendants

of the New Christians are merely the fruit of a poisoned tree and should

not be received in the body of the Jewish People? Or, more likely, will

they be welcomed back by the ironical use of the Christological doctrine of

"the Return of the Prodigal Child"?

CONCLUSION

It is nothing short of miraculous that a rivulet of descendants, after 500 years,

has found its way back to the mainstream of their people. This may be our last

clear chance to bring back the descendants to the core of the Jewish People.

We have a moral, historical and religious obligation to inform, educate and

welcome the children of our lost brothers. The ultimate irony lies in the fact

Spain and Portugal, in an obvious effort to return to the days of their glory, have

offered citizenship to the descendants of the traumatically expelled Sephardic

community. Can the Jewish community do less?

It is estimated that today 20 percent of the people of Spain and Portugal are of

Sephardic descent. An even larger percentage would have immigrated to the

New World to escape the Inquisition. Mere casual academic interest or delivery

of responsibility for the descendants to a handful of underfunded organizations,

represents an abandonment of our brothers' children. The Jewish community

must assemble itself into a unified force and provide the funding and leadership

necessary to bring our people home. "Home" Is the community and does not

necessarily relate to the degree of religious practice.

It is no surprise, that one of the most fundamental tenets of membership in the

Jewish community is the principal of Pidyon Shvuyim, the obligation to redeem

one or more Jews from captivity. That is a sacred obligation of membership in an

extraordinary and ancient people. The Israelis were so sensitive to that

obligation that they did not rest until one Jew, Sgt. Gilad Shalit, was returned to

his people even at the price of a thousand Palestinian prisoners.

Every time a child, who is a lineal descendant of the Stolen Jews, reaches

maturity and does not know of his origin and heritage or is fearful to acknowledge

it, a new captive is born. It is the obligation of every Jew to educate and assist

those descendants in learning their identity, reclaiming their Jewish heritage and

thus releasing them from their captivity.

Regretfully, six million victims of the Holocaust are beyond our salvation. The

descendants of the Stolen Jews of the Spanish Inquisition are not. It is time to

awaken our sleeping giant.

By Douglas C. Kaplan